Showing posts with label Guardian. Show all posts
Showing posts with label Guardian. Show all posts

Friday, 5 February 2010

Complaint to the Guardian reader's editor

Andrew Brown (the editor of the CiF Belief website at the Guardian) has been in the habit of taking ad hominem potshots at prominent atheists. His latest diatribe (that really is the only word for it) is on the subject of the complaint made by Terry Sanderson of the National Secular Society concerning what appears to be Cherie Booth's decision to take a person's religion into account in giving a more lenient sentence to a man who had committed an assault, breaking the jaw of a member of the public.

Andrew Brown seems to have parlayed this into a belief that the NSS is calling for offenders who are religious to have increased sentences!
In Sanderson's world, judges should say things like "Although you have no previous convictions, you are none the less a follower of Pope Benedict XVI and so unable to tell right from wrong. I therefore find myself compelled to impose a custodial sentence"
At the time of writing, the article has collected 630 comments. The number is rising fast, and they are almost uniformly highly negative. Andrew has commented below the line as well, and in the process has been digging himself even deeper into his hole.

It is one thing to write an inflammatory article. It is quite another to be quite so cavalier with the facts. I've therefore written a complaint to the Readers' Editor of the Guardian, as follows.

===============================

Andrew Brown's piece on this subject (http://www.guardian.co.uk/commentisfree/andrewbrown/2010/feb/04/religion-cherieblair) spends less time on Cherie Booth's actual remarks than on entirely imaginary remarks supposedly by Terry Sanderson of the NSS.

In doing so, Andrew Brown grossly misprepresents the public views both of the NSS and of Terry Sanderson. Examples are
The real disagreement is whether being a devout Muslim (or Christian) is in itself a sign of good character. Cherie Booth seems to be arguing that it is, though less important than his previously spotless record. For Sanderson and those who think like him, being a devout believer is quite the opposite. It's evidence of bad character.

In Sanderson's world, judges should say things like "Although you have no previous convictions, you are none the less a follower of Pope Benedict XVI and so unable to tell right from wrong. I therefore find myself compelled to impose a custodial sentence"

Later, in comments below the article, he says (describing Sanderson)
Yes, but I was talking about the one who works full time for a pressure group trying to drive religion out of public life.
And later
The NSS is trying right now, FFS, to stop the Pope's visit to this country because he's the Pope.
And later
The people claiming that he and the NSS are indifferent to religion, and perfectly happy for the Pope to come here, providing he pays his own way, I find hard to take seriously.
Except that this is precisely the position of the NSS and the subject of a petition to that effect.

On being hammered about that in comments, he appeared to retract to some extent, when he said:
OK. On reflection, the NSS is not campaigning to stop the Pope coming here. If their campaign were to succeed, and he were to be treated as someone who was not a head of state, he might not come; but that would rather spoil the theatre of the whole thing.
But then he rather spoiled the effect by saying in a later comment
"On reflection" meaning that the Pope's visit will mean lots of publicity for the NSS. So of course they want it to go ahead.
He also misrepresented a comment by "helen01" who said that she was a JP and who commented on Charie Booth's comments. She decidedly did not appreciate the distortion of her words, replying
I didn't say anything about being insulted as an atheist - I said, as you yourself quoted:

Cherie Blair was quite clear that the defendant's religion affected her decision to suspend the sentence.

I was talking about justice being seen and heard to be done!

You are good at this distortion thing aren't you????
My complaint concerns the following matters

1. The article and subsequent comments are not restricting themselves to commentary, but are making up facts, which is against the spirit of CP Scott's essay which supposedly underpins the ethos of the site.

2. The article and his subsequent comments breach item 1 of your community guidelines "We welcome debate and dissent, but personal attacks (on authors, other users or any individual), persistent trolling and mindless abuse will not be tolerated."

It is perfectly clear that this is a personal attack on Terry Sanderson.

3. The article and his subsequent comments breach the spirit of item 2 of your community guidelines "We acknowledge criticism of the articles we publish, but will not allow persistent misrepresentation of the Guardian and our journalists to be published on our website. For the sake of robust debate, we will distinguish between constructive, focused argument and smear tactics."

It seems that you will not allow persistent misrepresentation of the Guardian and its journalists, but you do permit persistent misrepresentation by them. Andrew Brown is very much in the habit of deliberately distorting and misrepresenting the views of prominent atheists. This is but the latest in a long series of articles in which he has engaged in similar tactics. Three common targets are Sanderson himself, Richard Dawkins and Sam Harris. If you require it, I can provide a list of relevant articles.

4. The article and his subsequent comments breach the spirit of item 5 of your community guidelines. "We will not tolerate racism, sexism, homophobia or other forms of hate-speech, or contributions that could be interpreted as such. We recognise the difference between criticising a particular government, organisation, community or belief and attacking people on the basis of their race, religion, gender or sexual orientation."

Strictly speaking secularism or atheism is not a religion, but since it is a philosophical stance concerning religion, it ought to be protected in the same way. Andrew Brown appears to be in the habit of attacking atheists and secularists because of their views, rather than making any attempt to engage with the views themselves.

5. The article and his subsequent comments breach the spirit of item 5 of your community guidelines. "The platform is ours, but the conversation belongs to everybody. We want this to be a welcoming space for intelligent discussion, and we expect participants to help us achieve this by notifying us of potential problems and helping each other to keep conversations inviting and appropriate. If you spot something problematic in community interaction areas, please report it. When we all take responsibility for maintaining an appropriate and constructive environment, the debate itself is improved and everyone benefits."

It can hardly be said that the article is engaging in intelligent discussion.

6. You may also recall that some months ago, there was an article Your views on Cif etiquette which described a number of supplementary guidelines that had been suggested by readers.

Matt Seaton, in a comment on that thread, said

we'll be recommending to ATL contributors that they abide by the spirit of them

Andrew Brown's article has broken the spirit of points 1, 2, 5, 6 (arguably), and 7 (grossly). I shan't rehearse the details, I'm sure you already get the idea.


The overall issue is one of hypocrisy. You quite reasonably expect good behaviour on the part of below-the-line commenters. I am all in favour of that. You engage in debate with readers concerning what those guidelines should be. I'm all in favour of that as well. But it seems that the same standards are not applied to above-the-line comment pieces written by the paper's own editors, even when you claim that your policy is otherwise.

It is hypocrisy specifically on the part of Andrew Brown for acting in this way, as in the past he has appealed for a more civilised discourse, for instance in his article David Hume's comment policy. It seems that this applies only to others, and not to himself. It is also wider hypocrisy on the part of the editorial team as a whole, since it is hardly the first time that Andrew Brown's activities of this kind have come to notice.

I have commented on this topic in the "What do you want to talk about? threads, and received a response from Jessica Reed to the effect that the appropriate route for a complaint is to write to the Readers' Editor.

Regards
Jonathan West

Saturday, 20 June 2009

The Guardian's editorial policy on Richard Dawkins

It would appear that the Guardian Comment is Free has an anti-Dawkins editorial policy - or if not actually a policy, then at least an inclination on the part of its staff to publish anti-Dawkins articles and columns.

I've had that impression for a while, so I decided to do a bit of research. I did a search for all the Guardian articles this year that mention the word Dawkins. I came up with 52 articles. Most of them mention his name only in passing, while a few are talking about some other Dawkins. But of those that make some substantial comment, I've formed the following categories

Neutral
Carlo Strenger, How the Enlightenment taught us to laugh
Ciaran Toal, How science and faith grew up together

Pro-Dawkins
Dan Jones, The downside of religious doing
Caspar Melville, The real debate about atheism is here already
Khaled Diab, Survival of the nicest
Colin Blakemore, Science is just one gene away from defeating religion
Simon Jenkins, Scientist v statesman: who can call the battle of the bicentennial men?

Anti-Dawkins
Mark Vernon, God, Dawkins and tragic humanism
John Harris, Tutu, an archbishop for unbelievers
Charlotte Allen, Atheists: No God, just whining
Thomas Jackson, Thomas Aquinas would have loved genetics
Justin Thacker, Did Darwin Kill God?
Andrew Brown, Enemies of creationism may be hindering science teachers
Mary Midgley, Hobbes's Leviathan, part 6: responses to readers
Ed Halliwell, Dawkins strips away religion's dead wood
Carlo Strenger, Dawkins is wrong about believers
Andrew Brown, Dawkins raises the tone
Terry Eagleton, The liberal supremacists
Mary Midgley, Hobbes's Leviathan, Part 3: What is selfishness?
Madeleine Bunting, Real debates about faith are drowned by the New Atheists' foghorn voices
Andrew Brown, Why atheism must be taught
Mark Vernon, Darwin's year

Most of the pro-Dawkins articles make some either factual or approving reference to Dawkins more or less in passing. I've bent over backwards to classify the articles in a way that minimises the apparent imbalance. The majority of the anti-Dawkins articles make quite a meal of their criticisms.

This isn't a matter of the Guardian not being able to find any authors willing and able to defend Dawkins's ideas. There are plenty such available, and some of them already write for the Guardian. The only available conclusion is that deliberately or unconsciously, there is a significant anti-Dawkins bias in the Guardian's editorial policy.