Saturday 26 October 2019

IICSA Report - Abbot President Richard Yeo

One of the reasons Shipperlee and Cleugh did what they did was that they could. There was no effective support or supervision from elsewhere in the church that would prevent them from going off the rails. In fact it can be argued that they were in fact not doing anything out of the ordinary by church standards but faithfully reflecting the culture and practices of the church as a whole.

The most obvious place from which supervision could and should have come was from the Abbot President of the English Benedictine Congregation. But the report states:
The Abbot President of the English Benedictine Congregation in the period from 2001 to 2017, Dom Richard Yeo, did not significantly contribute to the response of Ealing Abbey to the allegations of child sexual abuse made in that period. During his 2007 Visitation he did not inquire into the restrictions upon Pearce and gave no consideration to issues of risk management. In his report to the monastic community, there was no express recognition of the fact that the judge in the civil proceedings in 2006 had found Pearce to be an unconvincing witness. He conceded that, in retrospect:

“I should probably have suggested at the 2007 Visitation that it was too serious a risk to allow ... Pearce to continue to live in the monastery”.
The report has specific examples of Yeo's failure. for instance:
At some point Abbot Ortiger learned of allegations of child abuse against Pearce, and he passed on this information to Dom Richard Yeo when Yeo became Abbot President in 2001.491 However, Abbot President Yeo did nothing about Pearce at this point.
Of Yeo's first Visitation to Ealing in 2003 the report says
In 2003, when Abbot President Yeo conducted his first visitation on Ealing Abbey, several monks told him of their concern about Pearce. They complained that he was “not being reined in as he should have been” and gave examples of how Pearce would pass through the school “in order to reach some offices”. The concern presumably being that Pearce could engineer access to children under this pretext. ... He spoke to Abbot Shipperlee about it, and said that Pearce should not be going through the school. However, Abbot President Yeo did not record the details of that advice, nor did he address it in his report to the monks as a whole. It does not appear that he was treating the issue with due seriousness. In his evidence to us, Dom Yeo criticised Abbot Shipperlee, saying “that it all seemed to be rather casual”, however his own approach was no less so.
The next visitation was in 2007. By then Ealing Abbey had lost the civil action brought by RC-A6 (given the cipher 'C' in the judgement at the time) against Pearce and the Abbey and RC-F41 had been tried and acquitted on abuse charges and had admitted another incident of abuse which could not be prosecuted in the UK because it took place abroad. The report says:
The 2007 visitation took place after several further serious allegations had been made against Pearce and the civil court had given judgment against him in 2006. Abbot President Yeo did not read that judgment; although he knew of the trial, he told us “I don’t think I knew then about the judge’s comments”. He did not inquire into the restrictions upon Pearce and gave no consideration to the details of managing the risk that Pearce posed to children. In his report to the monastic community, there was no express recognition of the fact that the judge in the civil proceedings had found that Pearce had abused RC-A6 and others. Rather, in that report he referred to the impact on Pearce himself, and thereby the community:

“all of you have been bruised by what has taken place – not only [RC-F41] and Father David but also the rest of you, because you are their brothers and when they are hurt, you are hurt.”
This is really quite amazing. Yeo is offering sympathy to the community because of the effects on them of two of their number having been subject to well-founded allegations of abuse, and included Pearce and RC-F41 in that sympathy as if they had done nothing wrong.

The report goes on to events in 2009.
In August 2009, Abbot President Yeo wrote a general report for the Holy See, following the EBC’s General Chapter. By that time, Pearce had been charged with the abuse of RC‑A621, a current pupil at St Benedict’s, committed while he was under restrictions. However, Abbot President Yeo’s report said only that:

there is a court case pending which could cause serious damage to Ealing Abbey. It needs to be stressed that the problems arise as a result of abuse that is revealed to have taken place many years ago …

There were two mistakes here. First, Abbot President Yeo’s assumption that the abuse was entirely historic. Second, his representation of it as such without checking the facts. These illustrate a failure to obtain a proper understanding of the problem.
I would suggest that a further issue is that as expressed in his report to the Holy See Yeo's primary concern is the possibility of "serious damage to Ealing Abbey". It illustrates his priorities.

It wasn't until his 2010 Extraordinary Visitation that he took any action concerning the protection of children.
In 2010, Abbot President Yeo undertook an Extraordinary Visitation between 30 August and 7 September, in part as a result of Abbot Shipperlee asking for help. As he told us, “I think we both realised that something needed to be done.” In his report, Abbot President Yeo stated that he would enact two Acts of Visitation (ie decrees requiring compliance):

“I want to state in unequivocal terms, and this will be the subject of an Act of Visitation, that any member of the community who is under such restrictions is bound, in virtue of the vow of obedience, to observe those restrictions in full, and failure to observe them could lead to serious disciplinary action being taken against that person.”

“it is very important to be absolutely clear: there is never any excuse for the sexual abuse of children, young people and vulnerable adults. No member of the community may say or imply, either inside the community or when speaking to outsiders, that any victim who pressed charges against Father David has done wrong. This is so important that it will be the subject of an Act of Visitation, which means that it binds in virtue of the vow of obedience.”
This was in the context of two issues that had arisen: that RC-F41 had complained about the restrictions against him, and that there had been suggestions circulating within the parish that Pearce had been the victim of a miscarriage of justice.


The inquiry's overall conclusions about Yeo are quite scathing.
Between 2001 and 2017, Dom Richard Yeo, who was then the Abbot President of the English Benedictine Congregation (EBC), failed to treat allegations of child sexual abuse made against monks still resident next to the school with the necessary urgency and care. At his 2007 visitation of Ealing Abbey, he did not inquire into the restrictions upon Pearce, nor give due importance to the fact that a judge in the civil proceedings in 2006 had found Pearce to have abused RC-A6 and others.

The EBC as a whole does not come off any better.
The EBC, the abbeys and the schools associated with them were often slow to take action on safeguarding matters, frequently believing they knew better than those with specialist knowledge about child protection. There were repeated failures in making, and then keeping, appropriate records of safeguarding issues. Deficiencies in record-keeping were symptomatic of the generally casual approach of these institutions to issues of child protection, which in turn reflects an underlying failure to take such issues sufficiently seriously.

The EBC has not satisfied the Inquiry that in the past it had the institutional capability to ensure proper safeguarding of children, including those attending its schools. For example, during his tenure, Abbot President Yeo showed too little commitment to addressing safeguarding in the EBC with sufficient urgency. While visitations were undertaken, they had little if any practical effect on safeguarding and the protection of children from sexual abuse. The recent extension of the role of the Abbot President of the EBC to have a supervisory role independent of visitations should provide some counterbalance to the authority of the abbot. Much now will depend on the leadership of the Abbot President.

From this, it is abundantly clear that the Inquiry presently has very little or no trust in the ability of the EBC to reform itself unaided.  The Church overall has after all conducted 4 separate reviews of its safeguarding over a period of 13 years, from Bishop Budd's report in 1994 through Nolan 1 and 2 to Cumberlege in 2007, and many of the shortcomings described above postdate Cumberlege.

An important thing to to remember about Fr Richard Yeo is that he was a member of the Cumberlege Commission. Yeo can therefore reasonably be considered one of the Catholic Church's most experienced and authoritative voices on the subject of safeguarding. If he is the best, one can only wonder at the quality of safeguarding in the rest of the church.

This is likely to inform the final report of the Inquiry's investigation into the Roman Catholic Church, in which it is expected that recommendations will be made. (No recommendations have been included in this interim report.)  If the Inquiry concludes that the EBC (and possibly the church in general) is incapable of reforming itself and ensuring that it cannot possibly slip back into its old bad habits, then it is inevitable that the Inquiry will recommend some form of outside compulsion and supervision.

24 comments:

  1. Thanks Jonathan. As meticulous and rigorous as we've come to expect.

    For me, what so comes through from this is the total complacency of those charged with running the place. It's ALL about the procedures.... the restrictions nominally in place.... the reports.... the visitations.... on and on and on. Yet where is Yeo, on the witness stand, weeping with guilt and sorrow for what happened to children? He just drones on like a piss-poor middle manager of some meaningless enterprise.

    “I want to state in unequivocal terms, and this will be the subject of an Act of Visitation, that any member of the community who is under such restrictions is bound, in virtue of the vow of obedience, to observe those restrictions in full, and failure to observe them could lead to serious disciplinary action being taken against that person.”

    "Serious disciplinary action"? What a spineless fool.

    I'm an atheist. But given his Job Description: Where's the fire and brimstone? Where's the threat of eternal damnation? The condemnation of the sinner? Casting out of the evil within? The begging of forgiveness from the victims?

    Utterly and completely absent.

    This went on for decades. Yeo knew it. And the others. I'm 54 years old. I was abused there in my early teens. Yet in 2007 we have:

    “all of you have been bruised by what has taken place – not only [RC-F41] and Father David but also the rest of you, because you are their brothers and when they are hurt, you are hurt.”

    Yeo, you disgust me.

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  2. Thanks Jonathan. Many clergy with dubious histories escaped scrutiny by allegedly becoming safeguarding champions. You would think that the failings of the old Abbot President of the Benedictine's (a safeguarding expert) cough cough might spur IICSA to scrutinise the history of the current Abbot President, Christopher Jamison - and yet his history as a brutal bottom beater and his part in covering up abuse disclosures has not been scrutinised. Quite to the contrary, he is given "carte blanche" to reframe the situation with his new safeguarding policies - and his own culpability is unquestioned by IICSA. I predict that IICSA is going to end up with egg on it's face for leaving several very obvious stones completely and deliberately unturned.

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    1. Yes. Had Worth been investigated instead of Ealing, it is quite possible that Jamison would have resigned and Shipperlee would now be Abbot President.

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  3. Agreed. I also imagine that is exactly the reason that Worth was taken off the investigation. History is repeating itself.

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    1. Worth was taken off basically becauise the inquiry didn't want to spend the extra time. They felt that 3 monasteries (Downside, Ampleforth & Ealing) was enough. I had to fight to keep Ealing in.

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  4. Yeah, Worth gets to remain in the Dark Ages...

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    1. I'm the Anonymous who made the first comment above...

      Your comments make a good point, insofar as here am I, 54 year old ex-St Benedict's victim. And I have this idea in my head that back then I lived in some extraordinary, awful, weird universe. Yet your input pulls me up and makes me realise that, for all I know, what happened to me there was *entirely* 'normal'. And possibly, or probably, happened at most or all such schools. And that is an awful thought.

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    2. No. I'm a similar age. At the schools I attended there was a bit of bullying, there was the occasional perfectly legal back then) use of the case, but nothing like the oppressive atmosphere of St. Benedict's. Not even close. This was not all schools.

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  5. 1- Ealing abbey must be suppressed as a monastic institution. It is not fit for purpose. Abbot Taylor will I am sure manipulate the situation to the extent he will have us convinced that it is fact the Abbey and its monastic community who are the victims!

    I am very surprised that this charade has seen fit to continue.

    2- The Vatican's role in all this is nothing short of disgraceful. Stepping back behind the safety of "Diplomatic Immunity' is a further abuse of the victims of these evil crimes.
    This is the 21st Century- why are we continuing to recognise the Holy See as a sovereign state? The Risorgimento unifying the Italian peninsula should have ended the Papacy as a temporal power. The nations of the world must take decisive action to finish the work of the 19th century and once and for all end this anomaly which has permitted this institution to dodge its criminal responsibility.

    3- Safeguarding MUST be taken out of the hands and control of the Roman Catholic Church in England and Wales. Scotland too. It is clear that we are being given the runaround with this commission,that commission, Nolan, Cumberledge et.al. Place Safeguarding in the exclusive hands of the state and its appointed bodies.

    4 Criminal accountability must be applied to those prelates, clergy and their fellow travellers' who collude, enable or maintain a culture of 'omerta' relating to crimes against children and vulnerable people. It beggars belief to thin that such people can use copious amounts of church money to protect the ' reputation' of the Roman Catholic Church.

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  6. I agree with all the above. For boys, now men in their 50s, who were not perhaps the immediate victims of these appalling paedophiles, or those who were brave enough to pursue their cases against these monks and masters at St Benedict's, remains the fact, and St Benedict's needs to take note of it, that their pupils lived in what amounted to a reign of terror on their hallowed ground. What I ask myself did this do to many pupils' mental health and self esteem? Destroyed it. Many others I suspect could also have testified against Soper and Pearce but felt unable to do so for whatever reason perhaps fragility or mental unwellness, all stemming from their time at St Benedict's. But most boys then, as we now know lived in the "extraordinary awlful weird universe that was St Benedicts". What is St Benedict's prepared to do for them? For their ruined childhood, missed opportunities and some broken lives? Precisely nothing it would appear. Please go away with all your problems appears to be the mantra of the Benedictines. We are reformed now; we don't want to relate to any of that anymore. Admit it St Benedict's. Your school ruined many a life and the consequence of your "Benedictine way of life" was to throw your victims to the wind, pile up the stockades and retreat behind them to "protect" the reputation of the school. Self serving hypocrites comes to mind but that is probably far too mild. From a parent.

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  7. Total disgrace of a school. I arrived in 1970 from a CofE prep school. I lasted two years and finally spent time as a 14 year old on the streets and sleeping in laundrettes and taxi ranks as I could not bear to tell my mother (my parents had divorced) what I had been through in terms of the culture of terror at that 'school'. I was not physically abused but was mentally tortured by the sadism on display by monks and some teaching staff. Now aged 62 I reflect on the damage that place did to me and wish I could bring back from the dead the guilty men.

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  8. Perhaps I could make some predictions as regards the intermediate future?

    * Everybody involved in the administration of the Roman Catholic Church in England is privately aware that the Benedictines will be extinct in this country within fifty years. This is simple demographics, so there isn't very much interest in actually reforming these monasteries but only in the safeguarding issues concerning them.

    * The parish system in England is going to collapse before then, owing to lack of priests. The bishops are not up to planning effectively for this, and this means that all the English Benedictine monks who are able, willing and judged fit (!) to run a parish will continue to do so until they are not each of these things. This is probably the main reason why these monasteries have not already been suppressed.

    * Once the monks have lost control of their schools, and the opportunity of working in them, their overriding interest in the schools will be financial. They will use school profits to finance their notoriously comfortable lifestyle, as well as ensuring geriatric nursing care for themselves when needed. Hence, the school governors among them will now be fanatic about safeguarding -because any future fall in pupil numbers will affect their financial security.

    * These monasteries will try to re-brand themselves as retreat and spiritual conference centres meanwhile, but will certainly be proposing to expand and enhance their guest facilities. This will be in order to morph the monasteries into hotels. In thirty years' time, expect all these monasteries to be hotels with a very few, very old monks knocking about somewhere. This sort of thing has happened already on a very large scale in Rome, where literally dozens of huge empty convents have quietly become (mostly) very good hotels run by secular staff, with the profits paying for the nursing of senile religious in nursing homes.

    * Take a very, very close look at anybody entering an English Benedictine noviciate. You might think that anybody wanting to become one of their monks would be mad, but the monasteries have very valuable fixed assets and will attract the attention of predators. This also has been happening at Rome.

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  9. I'm the 'Anonymous' at the top of the comments. Only anon since I was Core Participant at the IICSA hearings and, best safe than sorry, I have to respect certain things...

    Some of the comments above, along with part of my contribution to the IICSA report, bring out that while the "end product" was sexual abuse, for many of us the "enabler" was the off-the-scale violence and terror that permeated that hell hole.

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    1. I would agree that the inquiry has answered at least some of the questions as regards "What?" and "How?" concerning the sexual abuse that took place, but not "Why?". I fear that the victims will receive little satisfaction in this respect from those holding the appropriate actual or moral authority -although Pope Francis might still follow up on his condemnation of clericalism as an evil. My own comments, again:

      *The English Benedictine Congregation insists that it is the direct descendant of the Benedictine monasteries of England before the Reformation. This is demonstrably false. Rather, it was founded as a counter-Reformation clerical congregation akin to the Jesuits or Theatines. What this means is, that throughout its history it has harboured men with no monastic vocation but who became "monks" in order to access the ministerial priesthood without the necessity of being accepted by, and trained in, a diocesan seminary. Because the Benedictines have no effective centralised authority, each monastery has been responsible for the selection and training of its priests and this has mean that many Benedictine priests have been badly trained compared to the secular clergy, and often unfit for ordination in the first place. (Other religious congregations could be just as bad at this, however -Comboni Missionaries, for example.)

      * The elephant lurking behind the question "Why?" is, of course, homosexuality in monasteries (of both men and women). As we are aware, omertà is being enforced on this subject in the Roman Catholic Church even now. Prescinding from any moral analysis of a same-sex preference, having men in a monastery who identify with a gay preference leads, at best to the creation of a gay faction "who look after their own". There are persistent rumours that certain Benedictine monasteries in England went further, in only accepting gay men as candidates. I have heard, on fairly good authority, that about half of the community at Ealing thought that Pierce had done "nothing really bad" because he was an "ephebophile" not a "genuine" paedophile "and there's nothing wrong with that".

      * The violence and terror that informed the school was a feature of English public school life until well into the Fifties. What is distinctive about the Benedictine schools is that they obviously did not respond to the determination by wider society to reprobate and suppress such abusive attitudes. This demonstrates the danger of religious institutions being allowed to act as small closed societies, only answerable to themselves for their conduct and attitudes. I have heard (a couple of decades ago) elderly "monks" claiming that they had the "right" to treat schoolboys harshly and unfairly "because that was the way we were treated ourselves".

      * I would wish one of these paedophile priests to write a frank and objective autobiography as to how and why he came to do what he did. In comparison, we suffer the lack of an autobiography of an Auschwitz camp guard who stuffed Jews into the gas chambers, so it remains a mystery as to what went through their minds when they did it.

      * Finally, we must not forget that that there are many Benedictines in England who regard this scandal with horror and disgust. I can vouch personally for this. Especially, I'm in touch with one monk who keeps a postcard of Fort Augustus Abbey in his breviary, to remind him to pray daily (as he put it) "for the victims of such utter evil".

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    2. I had some hesitation in publishing the comment above, because the author has offered homosexuality as the "why?" of child sex abuse. Homosexuality as a sexual orientation has little or nothing to do with child abuse - heterosexuals are also prone to it. Look up past blog articles concerning the late Fr Kit Cunningham.

      I very much doubt if any paedophile priest will ever "write a frank and objective autobiography as to how and why he came to do what he did". I believe that they simply lack the self awareness to write such an autobiography, but have just enough self-preservation to realise the consequences if they were to try.

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  10. Sorry, I didn't express myself clearly. I agree immediately that it is nonsense to propose homosexuality as an explanation of child abuse. The latter derives, somehow, from the evolved linkages between sexual activity and social status in the human being -it's a "power thing", to use the slang jargon. (Chimpanzees use social status to get sex, they don't do sex in order to demonstrate status.)

    What I was referring to when raising the subject of homosexuality was not child sexual abuse in general, but the Benedictine version in particular. What percentage of the victims of the latter comprised girls? In Benedictine monasteries in England (and elsewhere), paedophiles have been abusing boys in the context of a secret approval and tolerance of gay sexual activity promoted at least by factions within these monasteries if not by their superiors (e.g. Soper). The special link between paedophilia and homosexuality in Benedictine monasteries wound be, then, the attitude of moral corruption and hypocrisy engendered by sexual attitudes within these communities condemned as immoral by the Roman Catholic Church.

    I recommend the disgracefully self-justifying autobiography by Rembert Weakland, former Benedictine Abbot Primate and archbishop of Milwaukee, who wrote it after being unmasked as a sexual predator who used diocesan funds to pay off his victims.

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    1. I still don't think that sexual orientation towards adults has much to do with an inclination to abuse children, and moreover the sex of the children chosen is more a matter of opportunity than anything else.

      In other words, a man can be heterosexual towards adults and still abuse boys.

      I agree with you in terms of the corruption and moral hypocrisy going on, but it is wrong to confuse homosexuality with child abuse.

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    2. I readily agree with all of this, but would re-iterate my point that paedophiles exploited the underground gay sub-culture in English Benedictine monasteries in order to obtain facilitation, concealment and safety. That's a major part of the answer as to how they were able to get away with it for so long.

      My credentials are: I am a diagnosed autistic and hence legally a vulnerable adult, and twenty-five years ago I was sectioned after an almost successful suicide attempt following abuse by a gay Benedictine monk (not of Ealing). The details are on file at the safeguarding office of my diocese.
      I was closely acquainted with David Pierce before his conviction, and also with other monks who (after his conviction) claimed he had done nothing wrong in the context of their own approval of a monastic gay sub-culture.
      One of my best friends is the chair of the national organisation for LGBT rights in another European country. He is very interested in the English LGBT issues thrown up by this Benedictine abuse, including what I have to say about it. Especially, he is struck by the difference in homophobic attitudes between the two countries. In his, the hostility is based on religious views -and there is much less of the formerly common English popular delusion that all male gays want to bugger little boys. That's because single-sex institutions are rare in his country, and there have never been any educational ones.

      I am convinced that Pierce was a gay sexual predator with a preference for adolescent boys. Such people do exist, we all know that -and a political correct blind eye is as inappropriate as a religiously respectable one. However I suspect that Soper was capable of sexually abusing any human, regardless of age or gender, as a demonstration of his personal power.

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    3. "paedophiles exploited the underground gay sub-culture in English Benedictine monasteries in order to obtain facilitation, concealment and safety"

      Yes, that does sound entirely plausible.

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  11. I was brought up in Ealing. I am a woman so what happened isn't connected with St Benedict's School. I was a reception class pupil at St Gregory's when it first opened, and I clearly remember older boys talking about Fr David as a creepy man to be avoided although I didn't understand why until relatively recently.
    I can attest to appalling emotional abuse as well as physical abuse by two particular teachers at St Gregory's (one male in the juniors who really liked beating boys, one female in the reception class who beat my little sister for being left-handed and did the most appalling things to very tiny children) although there were amazing, kind and lovely teachers there who have shaped my life in wholly positive ways. I would say that only boys were allowed to be beaten at St. Gregory's, but it's entirely possible that the 4th year teacher who I often witnessed beating boys in the corridor with clear relish would have equally enjoyed beating girls. He was the only teacher who physically beat boys (with a cane) that I remember.
    My father (God rot his evil soul) got absolution every sodding week in the confessional for what he did to his pre-pubescent daughters (regular rape). I am not in any way trying to minimise what happened to boys but I so wish we girls weren't brushed aside. If there is one thing that I could change about the Catholic Church, it's the confessional. It enables abuse and allows the shame to be heaped upon those wronged. I had to do penance for being raped. It wasn't until my father died, when I was in my late forties, that I realised my sisters had undergone the same abuse. We were made to feel like the sinful outcasts whereas my father had no shame at all. He was an oblate and regarded as a good man. Wheel disabled people from Servite House to Mass every Sunday and all is forgiven, apparently.

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  12. I apologise in advance if this comment is off topic but this is the most recent post on this blog that touches on St Benedicts. First, I am very happy that you've had the courage and moral sense to do set up this blog and all the hard work that goes with it. I was a run through pupil from the early 80s to the mid 90s. I was one of the lucky ones not to have been abused. I remember the rumours and was not surprised to read about the convictions and enquiries later. My memories of my time at the school are very mixed but the teaching I received was very good on the whole and I owe my professional success in part to it. Work took me out of London for many years and I did not stay in touch with the school so I know virtually nothing of it now. I was never interested in the OPA. Life brought me back to Ealing and I now have an infant son. Thoughts naturally turn to schooling. I am specifically reaching out to parents of children who have children there now. I would like to know how different a place it is vs Cleugh and before. One would expect that the intense scrutiny, enquiries, separation of abbey from school (at least in name) and lay teachers would make a difference but it is alway unsafe to assume, hence my appeal. I know many will have a view coloured (fairly) by the past but my question concerns only the present. I believe in second chances but only when based on performance as seen with the eyes of open and honest scrutiny and not blind faith. I am particularly interested in whether parents feel it is safe. What are their feelings on education? Is the current head honest and open (I find what I've read from many sources of the attitude of his predecessor appalling and unprofessional). What is the culture amongst the staff behind the scenes?

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    1. Thank you for your comment.

      It is of course your decision whether you choose to send your children to the school. I haven't been inside the place for a great many years, and so have little information. But there are a few things that I would bring to your attention.

      1) The beliefs of parents about the safety of the school are so unreliable as to be worthless. You'll see from more recent articles about Ampleforth College that a survey of parents reflected had a high opinion of the school even while it badly failed three successive Ofsted inspections on safeguarding.

      2) You could and should take a look at the statement made by the Abbot on publication of the IICSA report into St Benedict's https://scepticalthoughts.blogspot.com/2019/10/iicsa-report-abbey-statement.html

      3) I know nothing of the current head. I do know the the governing body is much the same as at the time the previous head was in place and appointed the current head. Make of that what you will.

      4) Even after the IICSA report, the school made no attempt to reach out to me to seek my advice on how to improve safeguarding, even though it was quite clear from the IICSA report that just about all the the concerns I had raised were entirely justified.

      5) In the absence of any law requiring organisations to report suspected abuse, you are dependent entirely on the school's safeguarding policy and its willingness to apply it. If the policy is inadequate, you have no recourse. If it is not applied, you might have some recourse under contract law, the safeguarding policy being an implied part of the contract at the time you send your child there. But good luck with enforcing that. However, to be fair, this legal situation is the same for any independent school you might send our child to. You might with some justification decide your child is safer in the state system.

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    2. Hello! Posting as Anonymous as was a Core Participant in the IICSA enquiry. In fact scroll to the very first comment above (28/10/19 - 10h26) and that's me. Assuming he can remember who is who, Jonathan will recall who I am! :-)

      While sensibly you are after feedback about the current St Benedict's may I be so presumptuous as to offer one thought, since I believe it applies as much today as all those years ago? As per above mentioned post I freely admit I am now an atheist AND still filled with hatred for that school. But if I may...?

      Two things would stop me sending my children (now both adult!) to ANY religious school in the UK. So to a great extent this comment is not just about St Benedict's.

      Firstly, "The scorpion and the frog." Religious institutions (and the website describes it still as "St Benedict’s is a Catholic, Benedictine school.") will, when the chips are down, defend the institution and cast aside the victim. In a very specific, limited sense I almost do not blame them for it. '"It's in my nature" said the scorpion' It will always be so.

      Second, and this is of particular note with regard to the UK, by contrast with most other civilised countries: there is no legal requirement for 'mandatory reporting'. This is the killer blow.

      My first objection COULD be negated if there was proper mandatory reporting in the UK. However while there is not, despite the best efforts of many people, there is, for me, a huge risk in sending a child to a religious school in the UK.

      The lack of mandatory reporting ALONE is bad enough (and applies to ANY UK school - religious or not) but mix in established religions and you have a lethal cocktail. That's the scary part: St Benedict's was a particularly appalling example of what can happen. Yet, structurally, little has changed at the local or national level to prevent it repeating.

      I wish you and your children all the best, whatever you do.

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  13. Dear Jonathan and Anonymous,

    Thank you both very much for taking the time to answer my questions, both are very helpful, make some excellent points and provide much food for thought. Sending a child to any school whatsoever is a terrifying prospect. As with much in life, one is forced to make a decision armed with woefully inadequate information. Thank you and keep up the good work.

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